During the Second World War, some of the most wide-ranging and encompassing projects that aimed to bring together Latin and North American philosophers were conceived. The need to encourage better hemispheric understanding and the idea that philosophy, understood as the highest form of civilization and a response to irrationality and violence, were two of the main motivations for organizing academic meetings and promoting philosophical interchange in the 1940s. In this context, the Inter-American Congresses of Philosophy took place as an effort to set the foundation of an "American" school of thought, in the hemispheric sense of the word, an effort that remains unparalleled to this date.
This report sketches the motivations, players, and ideas involved in these conferences, some of the first large-scale projects aimed at fostering the possibility of using philosophy as a common ground for the two Americas. It will become clear that instrumental to this endeavor were certain institutions, especially the Rockefeller Foundation, and a few individuals, such as Charles Hendel, Cornelius Krusé, and William Berrien. Cultural and language barriers, different intellectual backgrounds, and the full reintegration of European philosophers in the philosophical debates will explain why those efforts did not lead to a more continuous philosophical exchange nor to an expression of a North and South American philosophy.