480 results found
This report examines how Paul Ylvisaker developed his view that the development of "indigenous leadership" represented the key to solving the urban problems of the 1960s. It also looks at how that view shaped the development of the community action programs at the Ford Foundation and in the Johnson administration. I argue that his conception of what "indigenous leadership" meant and the role it should play in US urban politics was formed through a brief stint working on a Ford Foundation project in Calcutta. This conception then affected his management of early conflicts in the Ford Foundation's Gray Areas program, where community action originated. Ultimately, I argue, this story illuminates one way in which debates about community action, antipoverty policy, and urban politics in the early to mid-1960s were conditioned by Americans' competing visions of decolonization and the postcolonial world.
International Refugee Relief on the Caucasus Front, 1915-16: Perspectives from the Rockefeller Archive CenterJuly 12, 2021
Humanitarian relief in the aftermath of the Armenian Genocide is now frequently referred to by historians as a watershed moment in the history of humanitarianism. Keith Watenpaugh has suggested that the efforts of the American Near East Relief (NER), coming to the rescue of surviving Armenians in the aftermath of war and genocide, were representative of a shift to a distinctive "modern" form of humanitarianism. Others have drawn upon the Armenian case to suggest that the shifts in humanitarian relief occurring around this time were more uneven. Rebecca Jinks, for example, draws attention to the way racialised and gendered colonial discourses shaped responses to displaced Armenian women. The wave of scholarship connecting the Armenian Genocide to histories of humanitarianism has thus far focused on interventions in the former Ottoman territories of the Middle East (in particular, the French mandates of Syria and Lebanon). In contrast, the response to the hundreds of thousands of Armenian refugees who fled to the Russian imperial territories of Transcaucasia (the South Caucasus) during and in the aftermath of war and genocide remains relatively less well understood.
Political Instability, Modernization, and the Institutionalization of Brazilian Political Science in the 1960sJune 21, 2021
As of the late 1960s, Brazilian political science underwent a process of academic modernization. The field was institutionalized as an autonomous academic discipline and it experienced a theoretical-methodological turn towards scientificity, objectivity, and empirically-oriented methods. In terms of thematic agenda, the discipline envisioned an applied orientation, able to engage in non-academic public debate. Institutionally, political science met a wave of professionalization and academic institutionalization in which several research institutes and graduate programs were created with significant financial support from Ford Foundation's philanthropic funding. In this context, one of the most prominent institutions was Iuperj (Instituto Universitário de Pesquisas do Estado do Rio de Janeiro), in Rio de Janeiro. Founded by the Brazilian intellectual Candido Mendes de Almeida, the center received Ford Foundation support from 1967 through 1989. This report intends to use the case of Iuperj to show how Ford Foundation policy on social science development in Latin America was articulated on three different, interconnected levels — at the highest ranks of the Ford Foundation's New York headquarters; regionally, at the Office of Latin American and the Caribbean (OLAC) and its Social Science Program; lastly, at the local level, in the grant agreement between the Ford Foundation and the Iuperj.
Report on Research Examining the Ford Foundation’s Influence on the Producing Model of US Regional TheatersJune 9, 2021
This report provides draft excerpts from my PhD research on the evolving relationship between US regional theaters and the New York-based cluster of legitimate commercial theaters and producers, collectively known as "Broadway," between 1947 and 2017. After World War II, Broadway had near total control over the professional production and regional distribution of new plays and musicals. In response to this stranglehold, there were calls to decentralize the American theater. The resident (or regional) theater movement that eventually arrived in response to these calls is generally credited to the massive investments, technical assistance, and public advocacy of the Ford Foundation. Between 1959 and 1980, the Foundation awarded approximately $31.5 million in support of strengthening resident professional theater. Material from the Ford Foundation (FF) archives collected at the Rockefeller Archive Center (RAC) contributes to a chapter in my dissertation examining how requirements, constraints, and forms of support provided by the FF shaped the first generation of modern resident theaters, including their relationship with Broadway. To that end, two questions are currently motivating my review and analysis of documents collected in the FF collection: (1) Did financial support, technical assistance, and the imprimatur proffered by the FF strengthen or weaken the agency of resident theaters vis-à-vis Broadway? (2) Did the FF's support encourage resident theaters to adopt structures, policies, practices, goals, and beliefs that ultimately confined them to fulfilling a distributary (franchise) or tryout (farm club) function vis-à-vis Broadway, rather than the tributary (independent feeder) role that regional theaters were once imagined to fulfill?
“Food-Space-Energy Problems”: The Rockefeller Brothers Fund, the New Alchemy Institute, and the Emergence of Ecological Design in the 1970sJune 3, 2021
The Rockefeller Brothers Fund (RBF) initiated its Environmental Program out of long-standing work in conservation and population in 1974. Driven by the 1973 OPEC oil embargo, famines, and the emergence of scientific research into the limits of the earth's resources, the RBF funded organizations that looked for ways to help humans live less destructively on a threatened planet. Its support helped usher in the rise of ecological design through its grant program, funding organizations focused on environmental lifestyles, agricultural practices, and renewable energy technologies. This research report explores the relationship between one such organization, the New Alchemy Institute, and the RBF during that decade. It suggests that the RBF played a critical role in providing networking opportunities and encouraging groups to strengthen their scientific investigations. While RBF support remained strong for nearly ten years, by the end of the 1970s, the Fund began looking towards "middleground" solutions to agricultural and ecological problems. It founded the American Farmland Trust in 1980 and turned most of its agricultural funding towards that institution. The RBF also increasingly sought to support international eco-development. Such changes in granting objectives pushed ecological design groups to shift away from their social critiques and towards international work and an embrace of ecological economics. The Rockefeller Brothers Fund, therefore, facilitated both the success of an alternative technology movement and aided its transition into the mainstream.
“A Most Interesting and Complex Involvement”: Cold War Alignments between the Ford and Rockefeller Foundations, the Congress for Cultural Freedom, and the Central Intelligence AgencyMay 25, 2021
When temperatures on the cultural Cold War front reached boiling point in the early 1950s, both the State Department and the Central Intelligence Agency (CIA) solicited the cooperation of the private sector for funding activities aimed at refuting Communist claims about the United States and its allies—activities that would have suffered from inefficiency had they been openly funded by Washington. This report traces this symbiotic state-private relationship in the case of the Congress for Cultural Freedom (CCF), a worldwide CIA-funded forum for intellectuals of centrist persuasion, established at a time when the US Congress was reluctant to appropriate funding for counterpropaganda. From the very onset, the CIA tried to transfer "Operation Congress" to the philanthropic sector, the Ford and Rockefeller Foundations, in particular. Records of these foundations reveal an internal balancing of risks against responsibilities, which tipped in favor of the CCF by the presence of staunch advocates such as John McCloy and Shepard Stone. By the time the Ford Foundation finally decided to commit itself substantially to the CCF, fate struck and exposed its link with its secret patron. A sense of obligation, if not guilt, on the part of Ford Foundation administrators, often combined with a sincere conviction of its continued utility in the concerted endeavor of tearing down the Iron Curtain, ensured the existence of the CCF—renamed into the International Association for Cultural Freedom (IACF)—for another decade. The incapacity of the IACF to adapt itself to the political climate of the late 1960s and early 1970s, however, ultimately led to its demise.
Searching for Female Agency among Documents: Postwar Japanese Female Intellectuals and Their NetworkMay 11, 2021
Since the late 1980s and 1990s, the research field of the cultural Cold War has flourished and produced numerous works in the United States and in other countries. This development has inspired studies on Japanese culture during and after the occupation in the context of Cold War cultural policies, which, programmed and conducted by various US agencies both public and private, provided the arena of hegemonic negotiation. Representative works include: Fumiko Fujita, Amerika Bunka Gaiko to Nihon: Reisenki no Bunka to Hito no Koryu [U.S. Cultural Diplomacy and Japan in the Cold War Era] (2015), Takeshi Matsuda, Soft Power and Its Perils: U.S. Cultural Policy in Early Postwar Japan and Permanent Dependency (2007), Yuka Moriguchi Tsuchiya, Military Occupation as Pedagogy: the U.S. Re-education and Reorientation Policy for Occupied Japan, 1945-1952 (2005). This scholarship has treated cultural policies as something functional and instrumental in the reconstruction of post-war Japanese subjectivity. In the field of American literary studies as well, this vantage point has been shared since the 2000s. What has not been fully explored, however, is the fact that there were women deeply involved in this process, working as a kind of agent: as translators, librarians, and others who had mediating functions. The aim of this research project is to explore and to trace this network of "book women," which was generated and reinforced in the process of the Rockefeller Foundation's philanthropic projects for US-Japan cultural relationship. What has not been fully explored, however, is the fact that there were women deeply involved in this process, working as a kind of agent: as translators, librarians, and others who had mediating functions. The aim of this research project is to explore and to trace this network of "book women," which was generated and reinforced in the process of the Rockefeller Foundation's philanthropic projects for US-Japan cultural relationship.
This report summarizes two weeks of research at the Rockefeller Archive Center (RAC), conducted in April 2019. I focused my research on the involvement of Rockefeller philanthropies such as the International Health Board and Rockefeller Foundation in antimalarial operations in British-ruled Palestine during the beginning of the 20th century. The research I conducted at the RAC helped me determine that the most important scientific unit working to combat malaria in Palestine as well as to facilitate Jewish settlement in the country was, in essence, a quasi-Rockefeller agency. Additionally, the research I conducted suggests that the events in Palestine should be placed in a broader, global context of the interventions of Rockefeller's International Health Board around the world.
This report details my January 2014 visit to the Rockefeller Archive Center. My research agenda was to investigate how and why the Ford Foundation and Rockefeller Brothers Fund supported nongovernmental organizations focused on international violations of human rights. During my time at the Center, I explored two principal topics. First, I searched records related to the Rockefeller Brothers Fund's support for the International League for Human Rights, Amnesty International USA, Freedom House, and the American Civil Liberties Union, four nongovernmental organizations whose human rights activism was central to my research. Second, my visit enabled me to explore the broader role played by the Ford Foundation in supporting human rights organizations in the 1960s and 1970s.
I consulted the records of the Ford Foundation at the Rockefeller Archive Center (RAC) in January 2015 as part of research for my dissertation titled "Planned Democracy: Development, Citizenship, and the Practices of Planning in Independent India, c. 1947—1966." My research at the RAC focused on the Ford Foundation's grants towards certain projects in India. These included ones supporting research on development, the training of economists, and the funding of a computer center at the Planning Commission. These archives offered me new insights into the depth of the Ford Foundation's involvement in postcolonial India's early experiments in economic development. They were especially useful in throwing light on how non-government institutions partnered with the Indian state in its quest to ramp up its research and data capacities.
On February 9th, 1932, the Rockefeller family's new Museum of Modern Art (MoMA), in Manhattan, opened its first architectural exhibition, "Modern Architecture: International Exhibition (1932)," curated by Philip Johnson and Henry-Russell Hitchcock. While the Museum would soon be leveraged to create connections between Latin America and the United States, beginning with Mexico in particular, "Modern Architecture" focused exclusively on designs realized within the Global North in order to challenge Europe's modern architectural hegemony, while shaping the aesthetic choices of US architects and the general public. Though the exhibition was a resounding success in its time, its co-publication, The International Style (1932), conceived by Barr and Hitchcock before the decision to launch the exhibition, has ensured the circulation of the curators' concerns over the intervening decades.
Co-operatives and Contraceptives: Family Planning and Theories of Rural Development in Comilla, East PakistanMarch 15, 2021
Why did Pakistan (including both present-day Pakistan and Bangladesh) emerge as a crucial site for global population control programs? Operating at multiple scales of analysis, my project explores the motivations for advocating family planning programs by different groups in Pakistan from the early 1950s to 1971 - these included social scientists, Islamic modernists, women social workers, and politicians and bureaucrats. It also examines the interactions between these local groups and global actors on questions of population control. I look at the implementation of both research and action-oriented family planning projects, and explore their attempts to organize and reconfigure social and economic relations. The friction arising from the planning and implementation of these projects provides fruitful ground for examining debates over foreign aid, modernization, the role of Islam, and state-formation in a decolonizing society. Family planning schemes operated at different scales; some were pilot projects at the village level, while others were provincial or national in scope. However, they were all transnational enterprises, and sites of interaction between local and global ideas, actors, and institutions. This research report focuses on the Pakistan Academy for Rural Development at Comilla as a site for examining the relationship between family planning and rural development.
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