25 results found
While conducting research for my doctoral dissertation, "Grace McCann Morley and the Dialectical Exchange of Modern Art in the Americas, 1935-1958," I visited the Rockefeller Archive Center (RAC) in order to learn more about Grace McCann Morley's work with Nelson Rockefeller and the Office of the Coordinator of Inter-American Affairs (CIAA), through materials in Nelson A. Rockefeller's personal papers. In 1940, Rockefeller invited Morley, the director of the San Francisco Museum of Art (SFMA; now San Francisco Museum of Modern Art), to serve as an advisor to the CIAA and its Committee on Art. This committee planned exhibitions such as La Pintura Contemporánea Norteamericana for Latin American audiences and Latin American Art for US audiences. Although my research in the archives did not uncover correspondence between Rockefeller and Morley, it did reveal useful contextual information about Rockefeller's investment in collecting and exhibiting Latin American art and Morley's relationship with Alfred H. Barr, Jr., the director of the Museum of Modern Art in New York (MoMA).
The Rockefeller Foundation, the League of Nations’ Intellectual Cooperation Project, and the Idea of “Internationalism” during the Second World WarMarch 23, 2022
In this report, I focus on documents that highlight the relationship among the Rockefeller Foundation, the International Institute of Intellectual Cooperation (IIIC), linked to the League of Nations, and the refugee scholar Henri Bonnet, the French intellectual and director of the IIIC, in the early 1940s. After the Nazi invasion of Paris in the Second World War, the formulation of a temporary center of intellectual cooperation in the Americas was placed on the agenda. Brazilian physiologist Miguel Ozório de Almeida had been well acquainted with Henri Bonnet and he took part in the Committee for the study of the establishment of this center. The main objective of this research report is to take a fresh look at these debates.
Towards a Philosophical Entente: The Inter-American Conferences of Philosophy in the Mid-Twentieth CenturyFebruary 17, 2022
During the Second World War, some of the most wide-ranging and encompassing projects that aimed to bring together Latin and North American philosophers were conceived. The need to encourage better hemispheric understanding and the idea that philosophy, understood as the highest form of civilization and a response to irrationality and violence, were two of the main motivations for organizing academic meetings and promoting philosophical interchange in the 1940s. In this context, the Inter-American Congresses of Philosophy took place as an effort to set the foundation of an "American" school of thought, in the hemispheric sense of the word, an effort that remains unparalleled to this date.This report sketches the motivations, players, and ideas involved in these conferences, some of the first large-scale projects aimed at fostering the possibility of using philosophy as a common ground for the two Americas. It will become clear that instrumental to this endeavor were certain institutions, especially the Rockefeller Foundation, and a few individuals, such as Charles Hendel, Cornelius Krusé, and William Berrien. Cultural and language barriers, different intellectual backgrounds, and the full reintegration of European philosophers in the philosophical debates will explain why those efforts did not lead to a more continuous philosophical exchange nor to an expression of a North and South American philosophy.
New Paradigms of Urban Planning in Developing Countries and the Ford Foundation: The Case of the Special Programs in Urban and Regional Studies (SPURS) at MIT (1967-1976)October 28, 2020
This report provides an overview of Ford Foundation (FF) support for the structuring of urban planning theories and methods, responding to the issues facing developing countries during the 1960s and 1970s. My research gathered much data on the FF's support for innovative urban planning and community management in developing countries from the 1950s to the 1990s. However, this report focuses specifically on the support of the Ford Foundation for the Special Program in Urban and Regional Studies (SPURS) at the Massachusetts Institute of Technology (MIT), from its establishment in 1967 to the early 1980s. By the early 1980s, SPURS was a durable program which trained dozens of high-profile professionals coming mostly from developing countries. The view of the program provided by the reports and correspondence located at the Rockefeller Archive Center shows the Ford Foundation's contribution and influence in setting up an internationalized professional field for urban planning. The grant records are instrumental for comprehending how this program was both developing an international network of professionals and advocating for housing policies that related to the special needs of self-help squatters' owner-builders. Lastly, my report introduces a discussion regarding the influence of SPURS in the shift of urban planning doctrine for cities of the "Global South" and especially for slums management that was recognized at the first United Nations Conference on Human Settlements, held in Vancouver in 1976, more commonly known as Habitat I.
My research project analyzes the Latin American Program of the Woodrow Wilson International Center for Scholars, from 1977 (when it was established) to 1983. The Center is important for Brazilian and Latin American history especially because of the iconic discussions within the social sciences about the transition to democracy and the academic and political repercussions of that process. Financed by the Rockefeller and the Ford Foundations, the Latin American Program was established under the direction of Abraham Lowenthal, with the support of a very selective group of intellectuals, including Robert A. Dahl, Juan Linz, Adam Przeworski, Fernando Henrique Cardoso, Albert Otto Hirschman, Guillermo O'Donnell, Ricardo Ffrench-Davis, Leslie Manigot, Olga Pelecer de Brody, Thomas Skidmore, Karen Spalding, and Philippe C. Schmitter. The Latin American Program held three big conferences on the subject of transition and published them in four volumes in 1988, under the title Transitions from Authoritarian Rule: Prospects for Democracy, edited by Guillermo O'Donnell, Philippe C. Schmitter, and Laurence Whitehead. Albeit the importance of the "Transition Project," not much is known about the organization of the conferences and the involvement of different scholars, students, and government staff at the debates, reports, and meetings held at the Woodrow Wilson International Center for Scholars, already one of the most important think tank organizations in the USA. In this project, I propose to explore the complexity of those debates, the agenda, and efforts to move from dictatorships to democratic governments.
Historians and other scholars have recognized the centrality of visuality and images to the modernization theory that drove US policy in the Global South during the Cold War. However, these scholars have so far failed to take into account the process of creating and consuming images and how that process shaped popular and expert ideas of what modernization would look like. Focusing primarily on efforts in Latin America, my book will trace the complex interplay between documentary filmmaking and international development institutions and agencies formed during and in the decades after World War II. This report traces the convergence of economic development and documentary film by examining some of the 1940s productions of Nelson Rockefeller's Office of the Coordinator of Inter-American Affairs (OCIAA), as well as some Rockefeller Foundation agricultural films of the early 1960s. In particular, it looks at a few films made by director Willard Van Dyke, who was trained in the New Deal documentary tradition and went on to make films for both the OCIAA and the Rockefeller Foundation.
The Rockefeller Foundation Fellowship Program in Mexico: Circulation of Students, Agronomic Professionalization and Modernization, 1940-1970December 11, 2019
This report, which is part of an ongoing PhD investigation, presents a general panorama of the history of the Fellowship Program in Agricultural Sciences that the Rockefeller Foundation (RF) offered in Mexico from 1940 to 1970. For this purpose, the main subject of analysis is the group of Mexicans – or residents of Mexico – who carried out postgraduate studies, training or research trips abroad, mainly to the United States of America. Furthermore, analysis is also carried out regarding Latin American students who completed courses in Mexico within the Rockefeller program. This initial, and by no means exhaustive, analysis of the subject aims to show the link between the Fellowship Program and the intellectual revolution in agriculture. There was an academic and scientific exchange of ideas, promoted by the RF's philanthropic work, linked with agronomic professionalization and the Green Revolution. These considerations are the basis that will later allow my PhD-level research to center on the itineraries of the fellows. These factors will also provide the foundation for my analysis of the ways in which their aspirations influenced the program, through their adherence, criticism and/or appropriation of the guidelines for the RF's philanthropic work in science and of the agrarian goals of the Mexican government.
In the context of the "Decade of Development," and as part of the non-military strategies of containment of communism, different public and private US. institutions turned their attention to projects of technical assistance in Asia, Africa, and Latin America that sought to modernize the legal systems of the countries of the Third World. In the Inter-American context, several initiatives were promoted under the label "Law and Development" (LD). Financed mostly by the Ford Foundation and USAID, they were conceived and implemented in the 1960s and the 1970s by those institutions, in cooperation with US law schools (Harvard, Stanford, Wisconsin, and Yale, among others) and local universities in Brazil, Chile, Colombia, Costa Rica, and Peru. The common purpose of these programs was the transformation of the national legal systems following the US model. The effort centered on removing obstacles to development attributed to obsolete legal structures and a conception of the role of the law and lawyers incompatible with the challenges of modernization.
This report provides an overview of the history of physics in Latin America through the intervention of the Rockefeller Foundation. It is mainly based on reports and correspondence located at the Rockefeller Archive Center, documenting the interaction of Rockefeller Foundation officers with Latin American physicists, providing insight into how these scientists represented themselves. It focuses on the policies of the Rockefeller Foundation behind its support for physics communities and institutions in Latin America from the 1940s to the 1960s. It provides a panoramic – but not exhaustive – view about how these orientations changed according to the group, the topic, and the geopolitical context.
Heavenly Harvests: Rockefeller Philanthropy, Agricultural Missions, and the Religious Roots of DevelopmentAugust 6, 2019
This report examines the relationship between Rockefeller-related organizations and American missionaries who engaged in international agricultural development work during the twentieth century. From the early 1900s forward, Christian missionaries increasingly incorporated agricultural education and improvement projects into their foreign missions programs. Their participation in transnational exchanges—of scientific and agricultural knowledge, farm equipment and livestock, and raw materials, like seeds and fertilizers—prefigured the international development programs that governments and private agencies would begin to undertake, starting in the mid-twentieth century. Materials in the collections of the Rockefeller Archive Center (RAC) reveal the close relationships that agricultural missionaries cultivated with philanthropies and non-profit organizations that prioritized rural development. Missionaries relied on funding from these organizations to carry out their work, and yet they also served as sources of local knowledge and expertise for those very organizations when they entered the development field themselves. Based on research conducted during the spring of 2018, this report details findings about the nature of the relationship between development-oriented philanthropies and agricultural missionaries. It draws from several RAC collections—especially those of the International Education Board (IEB), the Rockefeller Foundation (RF), the American International Association for Economic and Social Development (AIA), and the Agricultural Development Council (ADC).
Regional Office for the Rio de la Plata and the Andean Region: Circulation of Ideas and Key Players, Argentina (1941–1949)July 10, 2019
This report examines the activities carried out by the Regional Office of Río de la Plata and Andean Region of the Rockefeller Foundation to upgrade the training of public health professionals and staff from 1941 to 1949. According to the Rockefeller Foundation, special skills and training were essential to address the challenges posed by the eradication of epidemics and pandemics, necessary public works to enhance public health. The regional office was based in Argentina, Chile, Perú, Ecuador, Bolivia, Uruguay, and Paraguay.
In August 1940, President Franklin D. Roosevelt, concerned with the defense of the Western Hemisphere and, with Nazi infiltration in the Americas, created the Office of Inter-American Affairs (OIAA) and appointed Nelson Rockefeller as coordinator. Rockefeller´s particular interest in other American republics "arose from visits and through the activities of enterprises in which he was concerned" particularly in Venezuela (1935), around his interest in modern art, and his familiarity with the health work conducted by the International Division of the Rockefeller Foundation in Latin America. Also, in 1937, he traveled to ten countries to attend to matters connected with the affairs of the Standard Oil Company. After those trips, he became "further impressed with the social and economic problems of the area."
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