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Claude Barlow and the International Health Division’s Campaign to Eradicate Bilharzia (Schistosomiasis) in Egypt, 1929-1940
November 26, 2019Disease eradication has often been likened to a siren song; the task has an immediate allure and a deceptive ease, yet many efforts to master eradication have floundered. The International Health Commission first encountered bilharzia (schistosomiasis) while conducting some of the first hookworm campaigns outside of the American South. While surveying the burden of hookworm in Egypt, staff stumbled across the true scale of schistosome fluke infection across the country. The Rockefeller Foundation's International Health Division returned to Egypt in 1929 and commenced an eleven-year eradication campaign overseen by parasitologists Claude Barlow and J. Allen Scott. What began as a seemingly simple mission to evaluate the success of sanitation interventions in rural villages soon became a complex and fraught program pitting both men against each other, local opinion, and the orthodoxies of international public health experts. In this research report, reflecting on one part of my wider research on the history of eradication thinking in public health, I focus on the important work of Barlow and overview significant aspects of his collected written communication held in the Rockefeller Archive Center. Beginning as an optimistic advocate of eradication, Barlow's experiences in Egypt transformed his views on the likelihood of elimination and – in important ways – foreshadows the ethical, socio-political, and technical limits currently emerging around contemporary philanthropic drives to eradicate infectious diseases.
Transnational Flows of Expertise and Seed in the Making of Egypt’s Wheat
October 7, 2019Wheat is one of the world's most important crops, source of almost a fifth of the world's calories. The Rockefeller Foundation has played a major role in wheat development, through its agricultural program of research, technical assistance, and educational extension. This work began with the foundation's support for the Mexican Agricultural Program in 1943, which later developed into the International Maize and Wheat Improvement Center (CIMMYT). Over the following two decades, the foundation expanded its wheat program in South America, South Asia, and the Middle East. Yet while a number of scholars have examined the impacts of this work on wheat cultivation in Mexico and South Asia, little scholarship has looked at how this influence spread to the Middle East (with the exception of some work on Turkey.)
State Building After Empire: Health Care, Family Planning, and International Aid in North Africa
August 7, 2019This project explores the origins and expansion of family planning programs in Tunisia, Morocco, and Algeria from the 1960s into the 1980s. It asks how and why these North African countries were among the first in Africa and the Middle East to enter into voluntary partnerships with international organizations, and examines the outcomes newly sovereign leaders hoped to achieve. It shows how local leaders forged strategic alliances, albeit with varying levels of commitment, with the Population Council and the Ford Foundation, and later with USAID, the World Bank, and the WHO. Their efforts aimed to secure vital international aid, including financial, material and intellectual resources, that would support their goals to develop a more robust health care infrastructure after the end of empire. This project also demonstrates the contradictions of sovereignty and agency in the post-independence era, for on the one hand, slowed population growth would theoretically secure the North African countries' economic independence, but, on the other hand, independent leaders had to rely on transnational foreign experts for funding and material resources to achieve that goal. This study, therefore, contributes to our understanding of the complex interplay and necessary flexibility and adaptability between newly sovereign states in the Global South and international organizations after decolonization.
The Politics of Norplant: Feminism, Civil Rights, and Social Policy in the 1990s
September 27, 2018In 1990, feminists and doctors hailed the long-term birth control device, Norplant, as the greatest advancement in birth control technology since the 1960s. By 2002, in response to an avalanche of feminist criticism and over 200 class action lawsuits, Norplant's distributor removed the contraceptive device from the U.S. market. My research, the first historical study of the drug, links the politics of Norplant to the expansion of feminism, the politicization of class action lawsuits, and the rise of neoliberalism in the 1990s.
Egyptological Conversations about Race and Science
February 15, 2018In 1908, when James Henry Breasted published ancient copies of some Biblical texts, he hoped that one interested reader would be Booker T. Washington. Breasted wrote to Washington to bring the matter to his attention, providing him with a copy of the article and explaining its general content. At that time, Washington was preoccupied with the aftermath of an injustice done to black soldiers stationed in Brownsville, Texas, and the subsequent refusal of Theodore Roosevelt, whom Washington had formerly advised, to undo the damage to the men's reputations, careers, and futures. Nonetheless, Washington replied to Breasted the following week, expressing his polite interest in the matter and noting that although he had not had the time to acquaint himself with the ancient history of Ethiopia, he noted that many West African traditions traced their cultural heritage to "a distant place in the direction of ancient Ethiopia." Washington wondered if that "distant place" and the subject matter of Breasted's article could be one and the same. "Could it be possible that these civilizing influences had their sources in this ancient Ethiopian kingdom to which your article refers?" If Washington saw ancient "Ethiopia," that is, the southern Nile River Valley, also known as the Upper Nile, Nubia, and in contemporary political designation the Sudan, as the source of other African people's culture, Breasted would have concurred.
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