Rockefeller Archive Center

Rockefeller Archive Center Research Reports are created by recipients of research travel stipends and by many others who have conducted research at the RAC. The reports demonstrate the breadth of the RAC's archival holdings, particularly in the study of philanthropy and its effects. Read more about the history of philanthropy at resource.rockarch.org. Also, see the RAC Bibliography of Scholarship, a comprehensive online database of publications citing RAC archival collections.
Clear all

6 results found

reorder grid_view

Debating the Ethics of Population Control during the Cold War

February 6, 2023

Inspired by a Brazilian critique of overpopulation concerns emanating from the United States during the early 1950s, this project examines debates about the ethics of population control among staff of the Rockefeller Foundation and Population Council, from the late 1940s through the mid-1970s. The historical episodes highlighted include John D. Rockefeller, 3rd's establishment of the Population Council in 1952; the council's formation of an "ad hoc committee on policy" in the mid-1950s; reaction among population control advocates to the papal encyclical Humanae Vitae in 1968, after JDR 3rd and Population Council staff had worked to cultivate alliances with Catholic clergy, particularly Jesuits; and discussions surrounding the United Nations population conference and the simultaneous "population tribune" for representatives of non-governmental organizations, both held in Bucharest in 1974. There is brief discussion of the expansion of family planning initiatives within Latin America—often sponsored by the Population Council, the UN, and the Ford Foundation—during these decades. Among the figures discussed most frequently are John D. Rockefeller, 3rd, demographer Frank Notestein, and Population Council President Bernard Berelson. By the mid-1970s, there was a pronounced ideological split regarding population control between Population Council staff and the Vatican, as well as between advocates of population control measures in the industrialized world and representatives of developing nations who reframed concerns about poverty and resource scarcity to highlight other causes of global inequality. Feminist perspectives are largely absent or ignored early in the period analyzed but become much more evident by the 1970s.

Joan Dunlop Papers; John D. Rockefeller 3rd Papers; Population Council; Population and Reproductive Sciences; Rockefeller Family; Rockefeller Foundation

“An Obligation and a Conviction to Work for Women Less Fortunate than I Am”: Joan Dunlop, Women’s Reproductive Rights, and the Work of the Population Council

November 9, 2022

This report details my research trip to the Rockefeller Archive Center in July 2016. My research agenda was to analyse the work of the Population Council, as a case study through which to explore the ways in which American non-governmental actors could negotiate a decolonising, Cold War world. I was interested in how philanthropic organisations work as spaces determined by "values" and how these "values" might both shape and be shaped by encounters with the wider world, especially actors and communities in the Global South. My focus on the Population Council also led me to explore particularly the work of Joan Dunlop, and her role in determining American NGO-led policy towards the role of women in the Global South, particularly focusing on the issue of reproductive rights.

Joan Dunlop Papers; John D. Rockefeller 3rd Papers; Population and Reproductive Sciences; Rockefeller Family; Women

Friends in Foreign Places: International Understanding in Post-War Civil Society

August 19, 2022

My project seeks to understand the changing practices and discourses of internationalism within post-war British and American civil society. The practices of international friendship—with their emphasis on people-to-people connections—form a crucial but understudied part of the picture of postwar internationalism. My aim with this project is to address the neglect of the "everyday" by using international friendship projects as a window onto discourses and practices of internationalism. In doing so, it will contribute to new and emerging research on the role of emotion and intimacy in shaping transnational relationships. This report explores these issues in relation to three initiatives that sought or received funding from the Rockefeller Foundation and the Rockefeller Brothers Fund in the mid- to late 1950s: the Experiment in International Living (a youth exchange program), the Asia Society for cultural and educational exchange, and Eisenhower's expansive but poorly focused People to People Program.

John D. Rockefeller 3rd Papers; Nelson A. Rockefeller Papers; Office of the Messrs. Rockefeller RG 2; Rockefeller Brothers Fund; Rockefeller Family; Rockefeller Foundation

“A Most Interesting and Complex Involvement”: Cold War Alignments between the Ford and Rockefeller Foundations, the Congress for Cultural Freedom, and the Central Intelligence Agency

May 25, 2021

When temperatures on the cultural Cold War front reached boiling point in the early 1950s, both the State Department and the Central Intelligence Agency (CIA) solicited the cooperation of the private sector for funding activities aimed at refuting Communist claims about the United States and its allies—activities that would have suffered from inefficiency had they been openly funded by Washington. This report traces this symbiotic state-private relationship in the case of the Congress for Cultural Freedom (CCF), a worldwide CIA-funded forum for intellectuals of centrist persuasion, established at a time when the US Congress was reluctant to appropriate funding for counterpropaganda. From the very onset, the CIA tried to transfer "Operation Congress" to the philanthropic sector, the Ford and Rockefeller Foundations, in particular. Records of these foundations reveal an internal balancing of risks against responsibilities, which tipped in favor of the CCF by the presence of staunch advocates such as John McCloy and Shepard Stone. By the time the Ford Foundation finally decided to commit itself substantially to the CCF, fate struck and exposed its link with its secret patron. A sense of obligation, if not guilt, on the part of Ford Foundation administrators, often combined with a sincere conviction of its continued utility in the concerted endeavor of tearing down the Iron Curtain, ensured the existence of the CCF—renamed into the International Association for Cultural Freedom (IACF)—for another decade. The incapacity of the IACF to adapt itself to the political climate of the late 1960s and early 1970s, however, ultimately led to its demise.

Cold War; Ford Foundation; Francis X. Sutton Papers; John D. Rockefeller 3rd Papers; Office of the Messrs. Rockefeller RG 2; Rockefeller Family; Rockefeller Foundation

Searching for Female Agency among Documents: Postwar Japanese Female Intellectuals and Their Network

May 11, 2021

Since the late 1980s and 1990s, the research field of the cultural Cold War has flourished and produced numerous works in the United States and in other countries. This development has inspired studies on Japanese culture during and after the occupation in the context of Cold War cultural policies, which, programmed and conducted by various US agencies both public and private, provided the arena of hegemonic negotiation. Representative works include: Fumiko Fujita, Amerika Bunka Gaiko to Nihon: Reisenki no Bunka to Hito no Koryu [U.S. Cultural Diplomacy and Japan in the Cold War Era] (2015), Takeshi Matsuda, Soft Power and Its Perils: U.S. Cultural Policy in Early Postwar Japan and Permanent Dependency (2007), Yuka Moriguchi Tsuchiya, Military Occupation as Pedagogy: the U.S. Re-education and Reorientation Policy for Occupied Japan, 1945-1952 (2005). This scholarship has treated cultural policies as something functional and instrumental in the reconstruction of post-war Japanese subjectivity. In the field of American literary studies as well, this vantage point has been shared since the 2000s.  What has not been fully explored, however, is the fact that there were women deeply involved in this process, working as a kind of agent: as translators, librarians, and others who had mediating functions. The aim of this research project is to explore and to trace this network of "book women," which was generated and reinforced in the process of the Rockefeller Foundation's philanthropic projects for US-Japan cultural relationship.  What has not been fully explored, however, is the fact that there were women deeply involved in this process, working as a kind of agent: as translators, librarians, and others who had mediating functions. The aim of this research project is to explore and to trace this network of "book women," which was generated and reinforced in the process of the Rockefeller Foundation's philanthropic projects for US-Japan cultural relationship.

Charles B. Fahs Papers; John D. Rockefeller 3rd Papers; Rockefeller Family; Rockefeller Foundation

God Bless the Pill: Contraception and Sexuality in Tri-Faith America

February 27, 2020

"God Bless the Pill: Contraception and Sexuality in Tri-Faith America" charts the illuminating and unexpectedly complex history of the contemporary debate over abortion, contraception, and religious freedom. For the contemporary period, we think of battles over contraception as occurring between conservative Christians (Protestant and Catholic) and secular Americans. However, these debates have a much more diverse religious history in which liberal Protestants and Jews played a prominent role. For instance, in 1958, the chairman of the New York City municipal hospital system prevented a Jewish doctor from providing a diabetic Protestant woman with the contraception she needed to prevent a life-threatening pregnancy. In response, the New York metropolitan area's Jewish and Protestant clergy launched a campaign that changed hospital policy. This two-month-long public relations battle used both arguments about religious freedom and theological and halakhic defenses of contraception. Theirs were not the first religious voices to speak publicly for contraceptive access, but they set the tone for a public alliance between Jews and Protestants against more conservative Catholic teaching on the pill and shifted much of the debate from the morality of contraception to contraceptive decisions as an arena for religious freedom.

Joan Dunlop Papers; John D. Rockefeller 3rd Papers; Population and Reproductive Sciences; Rockefeller Family

Showing 6 of 6 results

arrow_upward