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On April 6, 1971, Blanchette Ferry Hooker Rockefeller delivered a formal talk to New York's Colony Club titled, "Amateur Collecting at Home and Abroad." Mrs. Rockefeller had visited Japan for the first time in 1951, where she spent six weeks in Tokyo with her husband, John D. Rockefeller 3rd, who served as an unofficial cultural attaché to Douglas MacArthur's Japan Peace Commission. Like his mentor— former High Commissioner for Refugees of the League of Nations, and first US Ambassador to Israel— Dr. James G. McDonald, Mr. Rockefeller spent most of his time as part of the commission interviewing political, economic, and cultural authorities to find ways of improving cultural relations between the two countries. As a result, John devised a model based on bilateral cultural exchange—a two-way street . Toward that end, he later planned and built a conference center, the International House of Japan, where scholars and public officials from Europe and the United States exchanged ideas with their Japanese counterparts. These luminaries included the likes of Arnold Toynbee and Eleanor Roosevelt. Rockefeller's Japanese collaborator in that venture was an internationally minded journalist, Shigeharu Matsumoto. The Rockefellers and Matsumotos formed their own two-way relationship spanning the rest of their respective lives, as well as those of their children.While this study emphasizes the evolution of Blanchette Rockefeller's interest in Asia and the subsequent founding of the Asian Cultural Council, it bears understanding how such a study fits within the field of Asian cultural exchange during the twentieth century.
From Colonial Ethno-Politics to International Demographic Transition Theory? Family Planning Projects in Fiji, 1960-1974May 23, 2019
The Rockefeller Archive Centre (RAC) is a very rich source of information on the history of family planning and population control in Fiji in the 1960s and early 1970s. The RAC holds files relating to a multitude of organisations great and small that looked to Rockefeller-funded organisations such as the Population Council for advice and/or financial support. Therefore, it is a great resource for analysing the work of voluntary associations, such as the Fiji Family Planning Association (FFPA), which do not always have their own centralised archive, and provide information on discussions beyond the official publications of intergovernmental development organisations such as the South Pacific Commission (SPC). Through these files, it was possible to trace the evolution of the debate around the promotion of family planning in Fiji. In the 1950s, colonial officials in Fiji were preoccupied with demographic disparities between the two largest ethnic groups in Fiji – Fijians and Indo-Fijians. The Population Council files consulted demonstrate that in the 1960s and early 1970s the rationale for introducing family planning in Fiji changed to addressing total population in line with international ideas of demographic transition theory and the need for global population control, although this did not lead to a total departure from colonial thinking. Beyond the files on family planning, the RAC also holds information on other maternal and child health programmes that further demonstrate the uneasy interface between colonial and international health after the Second World War.
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